The well-known story of how prince Vijay Siṁha, son of King Siṁhabāhu of Bengal, migrated to Ceylon with seven hundred followers and established his kingdom there in 543 B.C. In the vast panorama of bas-reliefs in that temple, we find numerous representations of ships which the people of lower Bengal built, and which carried them to Ceylon, Java, Sumatra, Japan and China,-countries visited by them for the purpose of promulgating the Buddhistic faith and conducting commercial transactions. The marvellous sculptural design of the Boro Buddor temple of Java owed its execution, in no inconsiderable degree, to Bengali artists, who worked side by side with the people of Kalinga and Guzrat, to whom that island was indebted for its ancient civilization. The scriptures of the Japanese priests are still written in Bengali characters of the 11th century, which indicates the once-great ascendency of the enterprising Bengali priests in the Land of the Rising Sun. Çanta Rakṣit, the renowned High Priest of the monastery of Nālandā-a native of Gauḍa, spent many years of his life in Tibet on a religious mission, and an illustrious band of Bengalis, within the first few centuries of the Christian era, travelled to China, Corea and Japan, carrying there the light of the Buddhist religion.

Some of the greatest Buddhist scholars and reformers of India were born in Bengal, among whom the names of Atiça Dīpankara (born, 980 A.D.) and Çīla-Bhadra are known throughout the Buddhistic world. The Buddhists and the Jains, at one time, converted nearly the whole population of Bengal to their new creeds, and the Brahmanic influence was for centuries at a very low ebb here. Buddhistic and Jain influences.This land has, from very early times, been the cradle of popular movements in religion.

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